300 RAMAYANAS ESSAY BY RAMANUJAN

The 16 Dec Massacre in a Peshawar school – statements from human rights groups, media commentary and editorials Fast Track to Troubling Times: Archives on Slogans like “Historical inquiry pe attack nahi sahenge ” rent the air, while various placards called for people to resist the saffronisation of higher education and to oppose the policing of academia. Subscribe to South Asia Citizens Wire feeds from sacw. The essay has been the subject of controversy since , when these groups first objected to some of the findings presented by Ramanujan. Journalist Nilanjana Roy, who has written extensively on censorship of texts and banning of books in India, says, “The function of a university is not only to hand out degrees, it’s to encourage students to a life of independent thinking, to introduce them to the many ways of understanding the world rather than just one narrow view.

When I studied history as an undergraduate in Delhi University in the mids, A. My department had many distinguished historians who happened to be Muslim, but not one of them was crass enough to suggest that my being non-Muslim rendered me unfit to teach that course. How can this be taught at the college level? In some Jain tellings, the story has shades of what psychoanalysts refer to as the Elektra-complex, where Sita is his daughter, though Ravana is not aware of this. Ramanujan studies some of the myriad ‘tellings’ of the essay throughout South and South East Asia.

I teach history at Jamia Millia Islamia. Five Examples and Three Thoughts on Translation. This leaves just the one reasonable possibility: Historians gamanujan writers ridicule this argument.

300 ramayanas essay by ramanujan

Recently the Vice Chancellor and the Academic Council over ruled the opinion of the history department, as well as the expert committee and removed the essay from the list of recommended readings.

One of Ramanujan’s main observations in the essay is that there is no such original Ramayana and that Ramanujna Ramayana telling is only one among many Ramayana tellings.

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There are two distinct traditions within the Jaina Ramakathas, and although Ramanujan does not directly refer to this himself, I extend his assertion that there is no one text that can be upheld for even the counter narrative. At Monday’s protest, the anger against the VC was palpable, as slogans of ‘Dinesh Singh sharm karo’ and ‘Vice Chancellor jawab do’ continued throughout the protest march.

Ramanujan narrates one of his favourite passages from the sixteenth century Adhyatma Ramayana — “When Rama is exiled, he does not want Sita to go with him into the forest. The essay has been the subject of controversy sincewhen these groups first objected to some of the findings presented by Ramanujan.

But a student who reads this will be led to believe that this was Hanuman’s character!

In the second tradition, in addition to countering, the narrative seeks to provide some alternate views as well. The bhakti ideology has been ramajujan as a reaction to brahmanical orthodoxy, but as many have pointed out, at the moment of the institutionalisation of the bhakti tradition, the dissenting element became the orthodoxy. They are academics, after all, aware of the significance of primary texts.

But the resolution of 3000 AC is binding and we cannot really do anything further about this. There are different Shrutis for different believers, which remain mostly unchanged like the Vedas, the Koran and other scriptures.

300 ramayanas essay by ramanujan

How I arrested Advani: Do you know of one where Sita doesn’t go with Rama to the forest? Singh is a well-respected academic from the Maths Department, who took on the unenviable task of stepping in ramanjjan his predecessor, Deepak Pental, had steamrolled in the semester system, ignoring widespread protests across University.

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Three hundred Ramayanas – Delhi University and the purging of Ramanujan

esay Here Ravana is a tragic figure and his virtues are extolled. Ramanujan on the Ramayana, despite intense opposition from the history department. The following sources provide more information on the arguments against the inclusion of the essay in the curriculum:. Also in this section Pakistan: This article is closed for comments.

Three Hundred Ramayanas: Five Examples and Three Thoughts on Translation

Nor could it be expert opinion. The inference was clear: Subscribe to South Asia Citizens Wire feeds from sacw. Intolerance shown towards a scholarly study of these versions should be condemned by the entire academic fraternity. At the centre of the controversy is the university’s Vice Chancellor, Prof. My department had many distinguished historians who happened to be Muslim, but not one of them was crass enough to suggest that my being non-Muslim rendered me unfit to teach that course.

Slogans like “Historical inquiry pe attack nahi sahenge ” rent the air, while various placards called for people to resist the saffronisation of higher education and to oppose the policing of academia. Delhi University is home to a literary battle that has turned political. Ramanujan, far from being malicious about the texts he discusses, obviously loves them.

Oxford University Press, I think he is being pressurised because this is very unlike him. In Santhal oral tellings, Sita is even portrayed as an unfaithful wife and is seduced by both Ravana and Lakhshmana. Many later versions of the Ramayana take inspiration and draw from previous versions.